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Findings in fractions

Music Scores at the Seattle Central Public Library

Here’s a paradox to consider. I’ve got a lot to think about, so you’ll have to look past the academic scaffolding.

First premise: There are very few traces of my dad on the Internet.

You can Google “Taku Nimura,” or “Taku Frank Nimura,” and there isn’t very much connected to him, or who he was. I have active e-mail accounts, a Facebook account, a Twitter account, a SheWrites.com page… and as a new daughter of this digital age, it makes me sad that you can’t Google my dad*, for lack of a better term. You can’t find his obituary, the most stripped-down version of a life outline (except for the tombstone inscription), in online newspaper archives.

(Maybe I will create a Wikipedia page about him, but there’s still so much that I need to know. And one wonders: if what makes someone “historic” is debatable, what makes someone Wikipedia-page-worthy?)

And so I wonder about the countless individuals who do not have an online presence, even now; I wonder about the connection between the Internet and identity. I’m not saying that Google should be the only way to find out information, but it’s the first stop for so many, for so much. I wonder about the impact technology will have on my daughters, and the impact it’s had so far. I wonder about them finding out more about their grandfather, in an age where they can’t find him, through search engines that mark their findings in fractions of a second.

Second premise: And yet, Internet technology gave me these things:

1. Pictures I’d never seen before of my dad, from a long-lost friend of his on Facebook. “Are those his granddaughters I’m looking at in your profile picture?” she asks. And that’s a relationship I had not yet connected with my father: he would be a grandfather, my daughters would be his granddaughters.

2. A blog comment here, from someone who knew my dad—during a time when I know so little about his life. I’m not sure we would have found each other without the Internet. I’m so excited to find out more.

I can’t believe it’s taken me so long to realize this next thought, and my ten-year-old self would have resisted this, I’m sure. But here goes: my dad never belonged just to me, or just to my family. He also ventolin usa belonged to his friends, and other communities I’d never known or seen. The memoir that my sister and I are writing, then, may not be just a “dual” or “triple” memoir; it may also be something like a community memoir. I want to ask more people what they remember about him.

3. His Masters thesis in Public Administration and a bibliography that he wrote about Japanese in the United States. (Coming soon from Interlibrary loan, more Internet: cross your fingers!)

4. And this page from the California State Sacramento Library catalog, which makes me so happy. Taking my cue from my wonderful university reference librarians, I know that Google does not see everything. There is, however, a great deal of less-Google-able information, available from libraries.

5. A bookstore in Sacramento selling a poetry anthology; one of the poets is my dad.

Last part of the paradox: what does it mean?

Perhaps more obviously, search engines can erase (or obscure) an identity, but it can also restore an identity, in completely unexpected ways.

In the project I want to think more about what that means about humanity’s urges to record, document, remember. Google might not get me a quick answer about my dad, and I’m not sure I want it to do that, anyway. But I can still find him—or fractions of him—through these vast oceans of time and memory.

Despite our rapid technological changes, I think he would have loved our here and now. He wrote so many letters to friends and family. (My first copyediting job, by the way: proofreading those typewritten letters.) I think he’d have an active Facebook account, to share pictures of his granddaughters. And I can almost see him writing witty status updates. Like me, I think he’d share anecdotes about his family, menus of evening dinners, pictures from his travels.

Librarians, writers, readers: our human urge is to connect.

In the book I’ll be writing more about each of these artifacts. For now, I’m remembering that writing the book is one way to put my father’s presence back in the world.

The paradox rephrased: I’m writing both through, and despite, a technology and history that might otherwise erase my father.

*The dystopic novel I’m reading right now–set in the “not so distant future” describes such a person as “ITP” (Impossible To Preserve).

This picture says a lot about where, how, and why I’m traveling, taken at the Seattle Central Public Library:

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Opening the envelope

I could tell you that it smelled yellow. Not in a diseased, Charlotte-Perkins-Gilman way. Not in an inscrutable, exotic, “Oriental” way.  It smelled like Northern California summer sunlight coming through shoji screen paper.

I could tell you that it smelled, predictably, like aging paper. But that might only tell you so much. If you haunt used bookstores like I do, you’d probably recognize the smell. You’d also know it if you’ve done a lot of research in the archives, or shelving in the library stacks. This week we took a family walk down the spiral stacks at the Seattle Central Public Library, and as we rounded a corner, something like that smell greeted me.

The envelope smelled, as my husband Josh pointed out to me, like my childhood house. When I was growing up, we had touches of Japanese décor around the house: a few kokeshi dolls, a noren that fluttered in the main entrance to the hallway, even a tokonoma with a bright red painting. But for me it’s the shoji screens over our windows and glass doors that quietly say home. That’s the smell: the yellow, the paper, the light.

Since I love paper with a cocooning fervor that would make a silkworm blush (another post, another time), you’d think that the feel of the paper would be my first sensory hit. I’ve had this envelope for years now, and it’s been at my mom’s house for a couple of decades before that, probably unopened.

But at first, I was too tentative to rub the paper between my fingers. I even did some writing before I opened the envelope; I wrote down the questions that I wanted to ask. During internment, how did you and our family deal with loss? How did you deal with the loss of your possessions, of your house, of your family papers and baby pictures? And the difficult, near-impossible questions: How have I dealt, or not dealt, with your loss? How do we endure?

It took me a week to think about those questions. I haven’t read the manuscript since I was eight or nine years buy ventolin without prescription old: almost twenty-five years ago. Then a week later, I wrote down why I was so afraid of opening the envelope. I’m scared that it’s going to make me cry and realize his loss all over again. I hate crying. I hate having lost him.

On my computer desktop, I opened up and looked at an old photo of my father. I wanted to say something like a prayer, but I didn’t know what to ask for. I don’t really pray, if we’re being very honest here.

I couldn’t think, didn’t say, probably felt: please.

Then I opened the envelope. Lately I’ve been worried that the manuscript inside the envelope has been deteriorating. But I noticed that though the first and last pages are a bit tattered, the bond paper’s doing its very best to stand up to the manual typewriter. In an age of slick laser printouts, there’s something engraved, almost letterpressed, about these typewritten pages.

And at the bottom of the very first page, he left me an unexpected gift.

Taku Frank Nimura

December, 1973

Out of the two-hundred plus manuscript pages, it’s this one that I just might cherish the most. He wrote this book—or at least this page—during the month and year that I was born. He died eleven years later.

In the wake of a recent loss, private for now, I am beginning to write my own book. It’s a book that speaks to my father, that will interweave his voice with the voice and artwork of my sister. I don’t know where this project will take us, but I know it’s about memory, family, technology, loss, and home. And it’s about the precariously shifting aftermath of history, or what I’ve come to think of as the wake.

The wake? Stand near the back of a ferry boat, and watch the waters below. As the boat engine starts, the waters will seem to hum. All that unseen energy will churn itself into a thick, gorgeous procession of rippling upheaval. We know the procession will eventually disappear. And so we treasure the wake because we are always leaving it behind.